社会科学总论
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新媒体时代新闻播音主持理论与实践陈康 著新媒体时代传统广播电视新闻节目的制作播出,还是像不会停歇的火车一样按照原来的运作模式向前行进着。每个人都在扮演着接收者和传播者双重角色,这是时代的发展使然,更是传媒人必须适应的新业态。广播电视播音工作如果不正视媒体的新变化,一味地故步自封,所制作的节目势必会被丢在无人搜索的角落,最后被丢进回收站,甚至直接清空。尝试涉足新媒体传播的人们若不深入学习新闻传播的规律,更会面临同样的命运。本书共分十章,包含概述、新媒体时代的新闻播音、新媒体时代的新闻主持、普通话语言、播音发声、创作依据的准备与思想感情的运动状态、调动思想感情的方法、表达思想感觉的方法、即兴口语表达、播音主持业务实践。论述了新媒体时代主持人培养的重要性,并对广播电视节目主持行业的发展现状、问题和前景进行了具体分析。 -
苏中根据地报刊研究朱季康,顾亚欣 著,周新国,吴善中,王永平,陈景春 编扬州大学地处苏中,是淮扬文化的核心区域之一,作为淮扬文化区域内的一所省属重点综合性大学,其具有学科门类齐全、多学科交叉融合的显著特点。扬州大学中国史学科是国家学位办和江苏省教育厅公布的中国史一级学科博士点,也是国家人事部颁布的博士后流动站。该学科包括中国古代史、中国近现代史、史学理论、专门史和自设的教育史、法制史等六个二级学科博士点研究方向。此次即将出版的“扬州大学中国史学科丛书”“淮扬文化研究文库”即是该学科的学术成果之一,它是“十三五”规划期间江苏省优势学科“人文传承与区域社会发展”中的“淮扬文库丛书”的延续和发展,是一项有重要影响和现实意义的学科建设文化工程。我们期待,该文库丛书的出版必将对中国史学科建设和淮扬文化研究起到积极的推动作用。 -
出版力聂震宁 著《出版力:精品出版50讲》收录著名出版人、资深编辑家聂震宁先生论述精品出版的讲稿50篇。《出版力:精品出版50讲》以“出版力”为统摄,梳理了中国现当代出版史上200余个经典案例,涉及主题出版、社科出版、文学出版、古籍出版、科技出版、少儿出版等重要领域;兼及精品出版的内涵与外延、源流与演变、特征与规律、逻辑与思维的考察与阐释。 -
中国公共治理实践案例郑晓华 著,郑晓华 编本书以城市治理为重点,选取了上海市在城市治理方面的8个案例,涉及取缔无证餐饮、拆除违章建筑、整治交通秩序、打击金融犯罪,以及监管教育公共物品的提供、基层组织参与社会共治等内容,深入分析了城市治理的理论依据、现实中存在的治理难点,以及政府在深化城市治理方面的积极探索。本书适合公共管理专业的教师、学生以及接受公共管理在职培训的人士使用。 -
网络新媒体导论喻国明,曲慧 著主要面向“网络与新媒体”专业本科学生专业;次要面向新闻传播大类中的另外几个专业:新闻学、传播学、广播电视学、广告学、编辑出版学、网络与新媒体、数字出版、时尚传播、 国际新闻与传播专业学生。 -
出版理想与文化责任董中锋 著出版是一项有理想的事业。无论是公益性的出版,还是经营性的出版,都充满着一种文化理想。既有理想,就有追求。它总是要不断树立新的目标,不断迈进新的领域,不断攀登新的高峰。《出版理想与文化责任》所谓的出版理想,大多沉浸在一些具体的选题之中,或选题策划之中所蕴含的文化期盼,或选题运作之中所注重的文化追求,或选题实现之中所树立的文化目标……因此具有一定的理论性和借鉴性。出版的文化责任,几乎与出版相伴而生。《出版理想与文化责任》所收录的有关出版文化责任的论文,是作者近些年的一些认识和思考,或宏观,或微观,或理论,或实务,均与出版实践相关,于出版工作不无现实意义和参考价值。 -
大清探花的诗文人生王川 著本书属“广州大典”普及书系广府名人读本。作为面向普通读者的通俗性“读本”,包括导读和作品选读。其中作品选读重在选择性介绍李文田在著述方面的成就,包括“文”“诗”两部分。“文”的部分,选取了李文田的两部名著《元秘史注》《〈朔方备乘〉札记》和一篇名文《和林考》,进行了背景说明,并对人名事件、典章制度、历史地理、典籍内涵等进行了解释。“诗”的部分,本书则选取了李文田《和林诗》等,进行了释读。从大清“探花”李文田之诗文,可以一窥晚清国势衰退与边疆危机背景下的天下事、士人群体经世致用的志向,以及领略作为士人个体李文田之“文”“田”:“文”采与家国情怀,秉政正直为天下广种福“田”的心胸与追求。 -
2020北大清华人大社会学硕士论文选编李丁 著,滕耘 编《北大清华人大社会学硕士论文选编》自2003年开始出版,每年从北大、清华、人大三校社会学系毕业生近200篇论文中筛选出8篇左右优秀论文,组成文集。这些论文大多选取一个与社会现实紧密相关的问题,收集鲜活的经验材料,对问题进行细致描述并展开较深入的分析。鲜有时下学界颇为流行的空话套话,以及曾经在别处不知说过多少次的话。本书到今年已经出版至第18辑,成为全国社会学界一个非常有号召力的出版品牌。是不可多得的一份历史记录。它不仅记录了社会学这些年来的历史发展,也反映了社会学这些年来的教学变化,以及国内社会学研究的高层水平。 -
岭南文化精神的守望者何天杰 著本书是“广州大典”普及书系广府名人读本系列中的一本,由导读和作品选读两部分构成。导读详细介绍了屈大均的生平事迹,学术成就及其历史地位等,反映了屈大均的三重身份:明朝的遗民、诗人、学者。作品选读分为诗歌、散文、史书、笔记四类。我们试图在屈大均各门类的作品中尽可能选取最有代表性、影响*大的作品,介绍给读者。对每一篇作品的时代背景、主旨作简单介绍,还通过注释、今译等减少读者的阅读障碍。希望读者通过阅读这个读本,对屈大均的生平与著作有一个大致的了解,以期更好接受这一份文化遗产。 -
天府文化与成都的现代化追求谭平,冯和一,周翔宇,唐婷 著,彭蕴希,谭俊峰,姚键 译Chengdu rs the capital of Sichuan Province and one of the major cultural,economic,and political centers in West China.It has a long history,During the Three Kingdoms period (220-280CE),it was the capital of the state of Shu,During the Tang Dynasty,Chengdu was one of the most prosperous cities in China.Much later a transition occurred from the late Ming governance to that of the early Qing (roughly the 1620s to 1680s),during which Sichuan experienced more than half a century of war that devastated the economy in the region and damaged the cities.Yet in the early Qing,the economy and culture were graduafly restored.Thanks to its geographically isolated position,Chengdu was little affected by the Opium Wars (1839-1842 and 1856-1860),apart from missionary activities,and it also suffered little during the Taiping Uprising (1851-1864).tn 1877,Chengdu became the site of the Sichuan Arsenal (Sichuarr Jiqi Ju),established as part of the self-strengthening movement.The arsenal was the first modern factory in Sichuan.After nearby Chongqing was,opened as a trade port in 1890,Chengdu became less isolated and began to experience the cultural contact and conflict apparent in cities closer to the coast.tn 1895,a large-scale anti-Christian movement broke out in Chengdu,and some churches were burned down,A few years later,a group of focal intellectuals participated in the reform movement by organizing the Society of Sichuan Learning (Shuxue Hui) and publishing the Joumal of Sichuan Leaming (Shuxue Bao),Many new schools were also established at this time,In the first half of the twentieth century,Chengdu was one of the largest cities in inland China,with a population of around 340,000 at the turn of the century,increasing to around 440,000 by the 1930s.By 1945,due to wartime migration,its population had reached 740,000,falling to 650,000 in 1949.As the capital of Sichuan Province,Chengdu experienced almost all of the political,economic,social,and cultural transformations that occurred from the late-Qing reform period to the Communist victory in 1949.In the 1900-1910 period,Chengdu,under the influence of the new policies and self-government movement,became a center and model of industrial,commercial,educational,and social reforms in the Upper Yangzi region.Local elites,supported by state power,enthusiastically participated in reforms that built their social reputation and expanded their influence over ordinary people.The Sichuan Police Force was set up in 1902,symbolizing the establishment of an early form of urban administration.In 1910,the City Council of Chengdu and Huayang (Chenghua Cheng Yishihui) was formed as part of the self-government movement; the council's members were elected.Both the police and the council became the early foundation of the Chengdu municipal government,but the former played a much more important role.In 1911,many residents joined the railroad-protection movement,contributing to the climate of protest that led to the revolution in October of that year.In late November 1911,Sichuan declared independence and organized the Great Han Military Government (Dahan Sichuan Jun Zhengfu).Post revolution,Chengdu suffered from the chaos general to the warlord era.In 1917,two wars erupted in the city-the first between the Yunnan and Sichuan armies in May,and the second between the Guizhou and Sichuan armies in July.Thousands of people were killed,and thousands of houses were destroyed,leading to a mass of refugees.Despite social disorder,under the influence of Westernization,new publications and new forms of entertainment such as modern drama emerged in Chengdu during the May Fourth and New Culture movements.The city's most famous writer of this period was Ba Jin (1904-2005),whose autobiographical novel Jia (The Famdy),written in 1932,deals with intergenerational family conflict and its impact on political and social change during the 1920s.
